This is the text as released of Bill Shorten’s address to the 2017 Garma Festival at Gulkula, north-east Arnhem Land on 5 August 2017.
Good morning everybody.
I’d like to acknowledge the traditional owners of the land upon which we meet, I pay my respects to elders both past and present.
I recognise that I stand on what is, was and always will be Aboriginal land.
I acknowledge the Prime Minister and his wife Lucy.
I wish to thank Galarrwuy and the Gumatj for hosting us – and on behalf of my Labor team who are here, Senator Pat Dodson, Senator Malarndirri McCarthy, the Hon Linda Burney, the Hon Kyam Maher, supported also by local Members of Parliament the Hon Warren Snowden and Luke Gosling, and Territory Minister Eva Lawler.
We are very grateful to be part of this gathering.
Also Clementine my daughter asked me to thank you for letting her join in the bunggul yesterday afternoon, she loved it.
At the opening yesterday, we were privileged, all of us, to be at a powerful ceremony, where we remembered Dr G Yunupingu, a man who was born blind – but helped Australians see.
From his island, his words and his music touched the world.
But I also understand that the words of our host were about setting us a test, reminding all of us privileged to be here that there is serious business to be done.
Here at Garma, on the lands of the Gumatj, we gather to talk about a Yolngu word.
It is not just now a Yolngu word – I put it to you it’s a national test.
Coming together, after a struggle.
And for the first Australians, it has been a very long struggle indeed.
– A struggle against dispossession and discrimination, exclusion and inequality.
– A struggle against violence and poverty, disease and diminished opportunity.
– A struggle for better health, for better housing, for safer communities, more jobs, for longer lives.
– A struggle against injustice and racism: from the sporting field to the courts of our land.
Above all, a struggle for a better future for their children: a struggle to be counted, to be heard, to be recognised.
In 2015, the Referendum Council was created with a very clear mission.
To consult on what form Constitutional Recognition should take – how it should work.
To listen to Aboriginal people and to be guided by their aspirations.
And to finally give them a say in a document from which too long they been excluded.
Since then, thousands of the first Australians have explained to the rest us what Recognition means – for all of us, for our children and indeed for all of our futures.
We asked for your views, we sought your counsel – and, in large numbers, it was answered.
At Uluru, you gave us the statement from the heart.
A call for:
– A voice enshrined in the Constitution
– A declaration to be passed by all parliaments, acknowledging the unique place of the first nations in Australian history, their culture, their connection.
– And a Makarrata Commission to oversee a process of agreement-making and truth-telling.
All three of these objectives speak to the long-held and legitimate aspirations of our First Australians:
– A proper acknowledgment of Aboriginal histories and the dispossession that followed upon the arrival of the Europeans
– A bigger say in the issues which affect you – no more ‘solutions’ imposed without consultation or consent
– And a more lasting settlement, a new way forward, a new pathway including through treaties.
These ideas are not new – but the Uluru statement did articulate these with new clarity, a new passion, a new sense of truth and purpose.
And let me speak truthfully on behalf of Labor, the Opposition.
I cannot be any more clear than this: Labor supports a voice for Aboriginal people in our Constitution, we support a declaration by all parliaments, we support a truth-telling commission.
We are not confronted by the notion of treaties with our first Australians.
For us the question is not whether we do these things, the question is not if we should do these things but when and how.
The Parliament needs to be engaged. The Parliament needs to be engaged now. The Parliament needs to start the process of engaging with the people of Australia now.
It does not come as a surprise to me, that following upon a report of the Referendum Council, the Parliament’s next step must be to consider this report.
And in doing so, we must carry its message from the heart of Australia into our hearts as parliamentarians. With optimism, with understanding, not with a desire to find what is wrong, but to find the desire to make these concepts work in the interests of all.
If we were all gathered here now, back in 1891 and 1894 and 1897 to write the Constituon, we would never dream of excluding Aboriginal people from the Census.
But in 1901, they did.
If we were starting the Constitution from scratch, we would not diminish the independence of Aboriginal people – with racist powers.
But in 1901, they did.
And if we were starting on an empty piece of paper, we would, without question, recognise the First Australians’ right to a genuine, empowered voice in the decisions that govern their lives.
Now as you know, we cannot unmake history. We do not get the change to start all over again – but it doesn’t mean that we are forever chained to the prejudices of the past.
The Prime Minister’s observations though are correct about the difficulties of constitutional change. But I ask also that we cannot let the failure of 1999 govern our future on this question.
Voting for a constitutional voice is our chance to bring our Constitution home, to make it better, more equal and more Australian.
A document that doesn’t just pay respect to the weight of a foreign crown, but also recognises the power and value of the world’s oldest living culture, recognises that Aboriginal people were here first.
And of course, let us reject those who say that symbolic change is irrelevant because dealing with these questions does not mean walking away from the real problems of inequality and disadvantage.
– Talking about enshrining a voice does not reduce our determination to eradicate family violence
– It doesn’t stop us creating good local jobs, training apprentices, treating trachoma or supporting rangers on country.
– It doesn’t distract us from the crisis in out-of-home care, youth suicide or the shocking, growing number of Aboriginal people incarcerated for not much better reason than the colour of their skin.
Aboriginal and Torres Strait Islander peoples don’t have to choose between historical justice and real justice, you don’t have to choose between equality in society and equality in the Constitution – you have an equal right to both.
The Uluru Statement has given us a map of the way forward – and today I finally want to talk about how we follow it, how we take the next step.
Not the obstacles ahead, not the problems, real as they are.
Aboriginal Australians don’t need a balanda lecture about the difficulty of changing the Constitution, our inspiration friends, should not be the 1999 referendum, it should be the 1967 referendum.
You have lived that struggle, every day.
Let me be very clear. In my study of our history, in my experience, nothing has ever been given to Aboriginal people – everything that is obtained has been fought for, has been argued for, has been won and built by Aboriginal people.
Think of the Freedom Riders
Think of the Bark Petition, which Gallarwuy was witness to
Think of the Gurindji at Wave Hill
Eddie Mabo and his fight for justice
Nothing was ever sorted by simply waiting until someone came along said let me do it for you. It is not the way the world is organised.
Every bit of progress has been driven by pride, by persistence by that stubborn refusal to not take no for an answer when it comes to the pursuit of equality.
Now making the case for change and encouraging Australians to vote yes for a recognition, reconcilliation, and truth – this is not easy.
But before we can do that we surely must agree on the referendum question, that has to be the long overdue next step.
I have written to our Prime Minister, we’ve proposed a joint parliamentary committee – which they’re taking on board, having a look at – to be made up of Government, the Opposition and crossbench MPs – to work with Aboriginal leaders right across Australia.
This committee will have two key responsibilities.
One – advising the Parliament on how to set-up a Makarrata Commission and create a framework for truth-telling and agreement making, including treaties.
Two – what would a voice look like. Whilst there are many questions, none of these are insurmountable.
And three, as a matter of overdue recognition – to endeavor to finalise a referendum question in a timely fashion. There’s no reason why that couldn’t be done by the end of this year.
The issues have been traversed for a decade.
Now friends this is not a committee for the sake of a committee, it’s not another mechanism for delay. It is the necessary process of engagement of the Parliament.
But we have had ten years plus of good intentions, but it is time now perhaps, for more action.
The Parliament does have a key role to play here, in setting the question.
The Parliament could agree on the question this year if we all work together so that the people could vote not long after that.
Voting to enshrine a voice in a standalone Referendum – free from the shadow of an election, or the politics of other questions.
It may seem very hard to imagine, it may seem very hard to contemplate.
But it is possible to imagine a great day, a unifying day, a famous victory, a Makaratta for all.
As I said yesterday, we’ve heard plenty of speeches, there are many fine words… but perhaps people have a right to be impatient after ten years – indeed after 117 years.
So the test I set isn’t what we say here, in this beautiful place.
It’s what we do when we leave.
It’s the honesty of admitting that after the event, what is it that we do.
The test I set for myself is can I come here at future Garmas and look you in the eye and say I have done everything I can, because if I cannot say to you that I have done everything I that I can, then I can’t be truthful with my heart.
Yesterday Gallarwuy spoke with a tongue of fire, he told a powerful truth.
He said that for more than two centuries we had been two peoples – living side-by-side, but not united.
I think that is the challenge for politics too.
Djapirri who just spoke up before me, she’s talked about hope. There is the hope that you refer to, you have the Prime Minister and the Leader of the Opposition. We are here side-by-side, and now we need to be united, not to kick the can down the road, but united on a process that says this parliament will respect what we have heard from Aboriginal people.
Not just at Uluru, but for decades.
In 1967, Aboriginal and Torres Strait Islanders were counted. In 2017, you are being heard.
There is no reason why we can’t enshrine a voice for Aboriginal people in our Consitution.
Djapirri said, she told me of a dream of a canoe, paddled by the Prime Minister and myself. That in itself is an arresting image. Two captains. But in all seriousness, we appreciated I think the power of that illusion, the power of that dream.
My party is ready.
I think Australia is ready.
The fine words that we heard at the opening yesterday, they remind me of the fire dreaming symbol, which is in the front of the Parliament of Australia. Fire.
That fire dreaming symbol is from central Australia but it is connected isn’t it, by the word of Djapirri yesterday.
Again, that spirit of fire it is a gift from Indigenous people to all Australians and I sincerely will endeavor to make sure that spirit of fire infuses our Parliament.
Photo: Galarrwuy Yunupingu, Bill Shorten and daughter. Courtesy ABC News.