It was late November 2010, one of those red-hot November days that only the Western Desert can turn on. Over six hundred people travelled for days from far and wide to bury young Jampijinpa at the small town of Nyirripi, a four-and-a-half hour dusty drive west from Alice Springs on rough dirt roads.
It is a matter of some sadness to the Court to have been involved in a matter which has so many unsatisfactory and unsavoury actions of the police force of the Northern Territory ... It may be that the defendant can be described as a serial pest. He may be provocative and cheeky and a trouble causer. He is 19 years old. He is not Jack the Ripper.
I am aware that it is not normal in a maiden parliamentary speech to raise contentious issues, but these are not normal times. Let us talk about traditions. Let us look at the traditions of the Country Liberal Party and the people who run it. These people know their traditions well and the most hallowed of them is to raise issues of race at every possible opportunity, and there is no better opportunity than at election time.
To set the record straight - there is no "Marion Dam" at Tennant Creek. There is however, a "Mary Ann Dam" (known as Tingkkarli to the Warumungu traditional owners and native title custodians) situated just through the gap north of the town. Construction commenced in 1979 and Mary Ann Dam was opened by local MLA (and later NT Chief Minister) Ian Tuxworth in 1981.
There is one thing today we cannot imagine. We cannot imagine that the descendants of people whose genius and resilience maintained a culture here through fifty thousand years or more, through cataclysmic changes to the climate and environment, and who then survived two centuries of dispossession and abuse, will be denied their place in the modern Australian nation. We cannot imagine that. We cannot imagine that we will fail.
All up the bill for lawyers alone in the Brett Cattle Company matter might be $12 million plus loose change and walking around money.
In Kaytetye country the Pelican is known as walaymperre, as in Walaymperre thangkerne alkenhe arntwe arenye, repe ware elpalhapenye kape arltere. Thangkerne nyartelepe aynenke aylperre kape pwele-pwele.
In my mind suddenly I saw that your reality wasn’t shaped by circumstance but by your imagination.
“We must remove white police from the aboriginal reserves – and we must tell the black man: 'Don’t you leave your reserve all you will be subject to the white man’s law'. David Jennings, November 1978
“The black of Australia, the full blood or the tribal black, is being led to believe by the Governments, by the half-caste city dweller that has only seen pictures of settlements and by organisations like Legal Aid et cetera, that he had a rightful place in the white community. “Nothing is further than the truth. Who wants included in our society, illiterate, unclean, drunken bludgers, who cannot even sign their names on the Government checks, who is allowed to sign those checks with the cross because he’s too lazy or too ignorant to learn even to write his own name."