“We must remove white police from the aboriginal reserves – and we must tell the black man: 'Don’t you leave your reserve all you will be subject to the white man’s law'. David Jennings, November 1978
“The black of Australia, the full blood or the tribal black, is being led to believe by the Governments, by the half-caste city dweller that has only seen pictures of settlements and by organisations like Legal Aid et cetera, that he had a rightful place in the white community. “Nothing is further than the truth. Who wants included in our society, illiterate, unclean, drunken bludgers, who cannot even sign their names on the Government checks, who is allowed to sign those checks with the cross because he’s too lazy or too ignorant to learn even to write his own name."
"Territory Ku Klux Klansman, David Jennings, has been advised by his American counterparts on how to use even an unwilling press to get his message across. David Jennings resigned from the Northern Territory Police Force last week, one day before he was due to face internal hearing on charges relating to claims of Ku Klux Klan activity in the Territory."
This is part two of a series that charts the short history of the Ku Klux Klan in the Northern Territory of Australia and the involvement of NT police officer Constable David Jennings in that story. In part one I sketched the nature of NT policing in remote NT communities and the role of NT […]
"The facts show that the president has threatened this country’s core values and the integrity of our democracy. Congress now has a duty to future generations to impeach him." Boston Globe Editorial. 5 December 2019.
This is a guest post by Frank Baarda, a long-term resident of Yuendumu, NT. Yesterday hundreds of Yuendumu residents marched on the Yuendumu police station. The police station was going to be opened to allow the station to be swept. Sweeping is a ritual whereby after a death the areas the dead person had frequented […]
The story this woman tells is the story of their being imprisoned there. The men are only allowed out to work; they cannot get visitors and they cannot visit other people. I find it extraordinary that people could behave so savagely in 1989 against fellow human beings. Justice Nader, NT Supreme Court.
By late 1976 Csidei was in real financial and legal trouble, with debtors—including the Bartons—and corporate regulators on his tail. Around this time, while on one of his occasional trips to Sydney, Harald Paech, manager of Csidei's Wollogorang Station, suggested—half-heartedly and after a few too many drinks—that Csidei might investigate the possibility of growing a cannabis crop to raise some cash.
Loftus Rule: A rebuttable presumption that where an NT government decision is questioned it is more likely to be a fuck-up rather than an innocent mistake. (Syn: snafu - situation normal, all fucked up)
Other African gang members have snuck into the health care system, working at the local hospital as nurses and also as disability and mobility support workers, at the Aboriginal aged care centre and at local Aboriginal hostels. Taxi and bus drivers, university and TAFE students, checkout chicks and guys, pizza shop owners, cleaners and receptionists at the local casino, bank tellers, senior public servants, business operators and real estate agents. The list goes on.