For Kaytetye speakers, the main difference between their ethnospecies is size and frequency: arlewatyerre is smaller and common while aremaye is big and less common - five of the former and one of the latter were obtained on this day.
I gave up attending conferences without presenting at them a long time ago and this year I'm giving two presentations tomorrow in a session dedicated to ethnoornithology and titled "Birds in historical, cultural & archaeological context" where we will "examine birds and human culture in a variety of contexts, including birds, humans and fire, birds and archaeology and what happens when birds, birders and sacred and ancient grounds meet."
The conference theme, "The Meeting Place" is well represented by the Grouse and the other Atla'gimma spirits who gather in the ceremonial "bighouse" to share in the song of sacred interactions that keep the forest ecosystem alive. Just as each Atla'gimma character has their own dance, every ethnobiologist has their own discipline and interests. But, the synergisms of shared knowledge, like the magic of each Atla'gimma spirit dancing to the same music, is far more powerful than the sum of the parts.
My previous posts have looked at various aspects of my most recent trip to Canada & the USA – here are a few incidental point and shoot photos from my wanders around various cities, towns, rivers, bayous and forests over the past month or so…
In recent years Ethnoornithology has emerged as a valuable sub-discipline of ethnobiological research, partly for its potential to be able to make a valuable contribution to bird conservation and also as a means of empowering people of all cultures preserve, re-examine and discover the connections between individuals, groups and cultures and the birds that people hunt, venerate and cherish.