On the 8th of June 2018 the Northern Territory Government and the NT’s four Land Councils have signed an historic Memorandum of Understanding paving the way for consultations to begin with Aboriginal people about a Treaty. The MoU was signed on the first day of the Barunga Sport and Cultural Festival – the 30th […]
Wollongong, and in no small way the junkies, punks, bikies—and barmaids—of that town, had made an unsung contribution to the success of the Uluru handback. They had proved to one Anangu man that Australians of good will can be found in the most unexpected places.
Themes for this session and discussion could include the importance of and development of cultural maintenance activities; issues related to sites and objects of sacred significance and knowledge; the protection, application and moderation of intercultural scientific knowledge; practical issues including funding and managing relationships between governments at local, state and federal levels; the benefits—or not—of working with NGOs and reflections on interactions between cultural practitioners from different local, regional and national areas.
We welcome theoretical and speculative papers exploring the significance of bodies of emerging literature (e.g. honeyguides, fire-following raptors) as discussed and understood by groups of collaborators. We favor co-authorship with Indigenous researchers and participation of Indigenous collaborators in this session.
In addition to Aboriginal resistance, key reasons given for voting ‘No’ at the 1998 referendum included ... inadequate information and understanding about statehood, inadequate consultation, concerns about the Constitutional Convention process, a lack of trust in those responsible for the statehood processes of 1998, and antagonism towards the Chief Minister and politicians.
"Sovereignty became treaty, treaty became reconciliation and reconciliation became nothing. … We will dig a hole and bury it. It will be a protest but I also hope that it can represent a new start for Aboriginal people”: Galarrwuy Yunupingu, 2006
‘No, we had enough with all you mob now, we bin working real hard with all you mob, but never get pay. We only bin work for tea, flour and sugar, and sick of tobacco, that’s all.’: Vincent Lingiari
This appointment is wrong for all manner of reasons, and Aboriginal people in the Territory will not have confidence in the appointment of Brian Martin. As Chief Justice, he sat at the apex of the NT’s justice system. He presided over all judicial officers who sentenced young Aboriginal offenders to detention, and he knew them all: Olga Havnen, AMSANT.
NT housing minister Bess Price admitted that Aboriginal housing was unacceptable. “I’ve visited communities, where the houses have been built in the eighties, and it’s not fit for humans.”