Following are the abstracts of papers and posters presented at the recent Ethnoornithology Symposium, entitled “Birds in culture and context – Ethnoornithology in application and theory“, held during the 30th Society of Ethnobiology conference at the University of California, Berkeley from 28 to 31st March 2007. It was a great day, with a quantity and quality of papers […]
I've been very interested in cuckoos generally—and Channel-billed Cuckoos in particular—for a few years, especially in relation to the knowledge that Aboriginal language groups here in the Northern Territory and beyond have about them. I'd love to hear any information that groups outside of the areas discussed in the post may have—feel free to drop me a line or post a comment.
Few people drive Highway 33; even fewer make the run from end to end. Highway 1, dancing along the coast, offers better scenery, and Interstate 5, a more-or-less parallel route, greater speed and efficiency. No, this is a workaday road, a highway for short-haul truckers and agricultural sales reps, for convoys of harvesters, vans shuttling prisoners and even the occasional lone tractor.
While returning from a publicity trip to San Francisco in Sept. 1940, Fr. Crowley struck a steer that had wandered onto the highway. His car was forced into the path of an oncoming truck, and he was killed instantly.
Alerted to danger, the snake coils up, vibrates its tail and hisses a warning. The Gopher snake can also spread and flatten its head, thereby resembling a rattler even more. An unsure predator mistakes this behavior and the somewhat triangular head of the Gopher snake for a rattlesnake and backs off from its pursuit."
Here I present the abstracts from the ethnoornithology session at the 38th annual Society of Ethnobiology meeting at the University of California Santa Barbara campus last week titled "What Do Birds Tell Us? How Ethno-ornithology Opens Doors to Understanding Relationships with Others."
A look at some of the work being undertaken across the globe by researchers and indigenous people with an interest in birds, people, cultures and the land and environments that they share - from the 13th International Society of Ethnobiology Congress at Montpelier, France in May 2012.
The recognition and application of traditional knowledge of birds is increasingly appreciated as a valuable tool for contemporary societies to re-engage with the knowledge of past generations and to provide opportunities to inform modern land and species management for the benefit of species, landscapes and societies. Across the world, local language and cultural groups are recognising the value of ethnoornithology and ethnobiological methodologies, including as tools for inter-generational transfer of knowledge and engaging mainstream land managers with indigenous cultures and societies.